“Look at all those White people! That’s Cape Town for you!” wrote one friend as a caption to a beach picture I recently posted to facebook. “Cape Town’s not real Africa…it’s like Europe!” claimed a few other people whom I have met here recently. Two Afrikaner men from Pretoria made this claim at a pub after a rugby game in the Newlands area of the city. A Zimbabwean student here uttered virtually the same comment within the same week timeframe.
They definitely have a point. Cape Town is a hotbed for white, South African culture. Go to many of the beaches and you will find almost exclusively white people. Go to one of the many trendy restaurants, and the scene will look comparable. At the Kirstenbosch Gardens concert I attended a few weeks ago, out of a crowd of a few thousand, I only noticed about five Blacks. Even at a local screening of “Invictus;” a[n American] film exhibited from an outside perspective to a South African audience about their own triumph over apartheid and foundation of racial harmony; the attending audience included almost only white people. It is fairly easy to see how Cape Town gets the reputation that it does.
I don’t think the city warrants it, however. Anyone who honestly believes that Cape Town is a “white” city has slipped shallowly through, missed the “real” Cape Town, and it’s a “shame, man” (South African slang). I’m not privy to any official sociological data, but if I were to estimate, I would conjecture that the city’s Black and Coloured populations grossly outnumber the white population. The City Bowl’s downtown district is often thought of as one of White privilege, but the streets are bustling with the popping sounds of Xhosa, hijab-clad immigrant women, innumerable Coloured individuals, and but a relevant minority of white passersby. Mini buses tear around most city corners and multi-ethnic vendors sell from block-after-block. This is only the downtown area.
The city area of Cape Town is dwarfed in comparison to the Southern Suburbs, Northern Suburbs, and Cape Flats areas. Of course there are well-to-do suburbs such as Rondebosch, the liberal student haven of Observatory, and the upper-middle class Kenilworth. Anyone who thinks Cape Town is a “white” city however, hasn’t been to Wynberg. They haven’t been to Salt River or to Athlone. They definitely haven’t been to Khayelitsha, to Philippi, to Maitland, or to Mitchell’s Plain. They haven’t seen Blue Waters and they probably haven’t even been to Woodstock. These are not merely what we Americans would term ethnic ghettos but enormous parcels of land home to significant portions of the city’s population.
Historically, the Western Cape was home to South Africa’s White and Coloured populations. The New South Africa ushered in an era of migration to the region, and today the influence of Blacks, Coloureds, Indians, and foreigners is enormous. It is not only influential, in fact, but constitutive. These communities form the crux of Cape Town’s informal markets, labor force, and residential areas. Removing their presence would not only be noticeable; the entire city would cease to function. Again, this is statistically a majority community. Unfortunately, many are subsumed by Whites in public visibility due to their status as proletarians. The working class is pushed to the margins of collective consciousness in a truly Marxist fashion. Often racial conflict is merely a discussion of class conflict in disguise. Despite the socio-economic implications, Non-Whites play a substantial role in the area’s socio-cultural geopolitics.
Perhaps many Black South Africans can either not afford or are not interested in attending the concert of a white, Afrikaner alternative rock band at traditionally White Kirstenbosch. Perhaps White South Africans fail to venture en masse outside their comfortable, racially inscribed loci. In either case, these instances of de facto neo-apartheid do not characterize the entire city. Traveling down popular Long Street and branding Cape Town a “white city” is no more accurate than visiting the North Shore of Chicago and deciding likewise. Even this is not a perfect analogy, though, as the Cape Town area’s population dynamic is overwhelmingly non-White. While the legacy of Colonial façades, White restaurants, beaches, concerts, and movie theatres might lead one to deem Cape Town not “Authentically African,” (and yes, of course Cape Town is not the same “Africa” as other areas) these are indeed façades on multiple levels. The dawn of the New South Africa has catapulted the Western Cape into ethnic dynamism, and its racial branding lies upon the delimitating forced perspective of the beholder. I won’t even delve into the impact of the 150,000 + refugees living in the area. Despite my skepticism of the term’s contrived positive connotation, if one wants to experience the “Rainbow Nation,” it’s here.
Monday, April 5, 2010
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment